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Chapter 12 of 16 · Explore the Nepali path

Optional reference · Chapter 12 of 16

Read the extra pieces on the end of a verb

Open this when a long verb ending blocks you. It covers how Nepali says “have”, how respect lengthens a verb, and the fixed shapes for want, can, must and used to.

≈ 3 min of reading · Practise at your own pace

What’s in this chapter
  • Open this when a long verb ending blocks you; neither reading at the end uses any of it.
  • Nepali has no verb for “have”. It says the thing exists, with the owner wearing a tag.
  • Respect lengthens the verb rather than changing the word.
  • Want, can and must are fixed shapes glued onto a verb you already know.
  • A second past tense, ending थ्योthyo, means “used to”.

You do not need this section to finish the lesson. Open it when a tail on the end of a verb stops you; neither story at the end uses one.

I have a house. I do not have a house.

मसँग एउटा घर छ। मसँग घर छैन।

masãga euṭā ghar cha. masãga ghar chaina

Literally “with me a house exists”. सँगsãga“with” attaches to the owner, and the is-word for where and how does the rest. It is a third short word that keeps its final a, alongside तरtara and बाटbāṭa.

The same sentence at three levels of respect

Nepali picks a level of respect for the person it is talking to or about. Read across a row to see the same two sentences at one level.

To whomYou areHe or she goes
a small child or an intimateतँ होस्tã hosऊ जान्छū jāncha
a friend, a child, a fable animal — the you stories useतिमी हौtimī hauउनी जान्छन्unī jānchan
an adult, or anyone seniorतपाईं हुनुहुन्छtapāī̃ hunuhunchaउहाँ जानुहुन्छuhā̃ jānuhuncha

Respect is added by making the verb longer, most often with हुन् inside it. The meaning does not change — read past the extra syllables and the verb underneath is one you know.

Recognise want, can, must and used to

Read the plain verb on the left, then the shape it takes on the right. Learn each shape whole.

जानुjānu“to go”
जान मन लाग्छjān man lāgcha“wants to go”
literally “going feels to the mind” — there is no plain verb for wanting
जानुjānu
जान सक्छjān sakcha“can go”
सक्नुsaknu is the can-word and always follows the other verb
जानुjānu
जानुपर्छjānuparcha“has to go”
पर्नुparnu is the must-word, and here the नु shape stays in front of it
बस्योbasyo“sat, stayed”
बस्थ्योbasthyo“used to live”
a थ्यो where a यो would be turns a single past event into a habit — very common in the opening lines of a fable
गयोgayo“went”
गएको छgaeko cha“has gone”
an एको shape plus the is-word: the action is done and still matters now
जान्छjāncha“goes”
जाँदै छjā̃dai cha“is going”
a दै shape plus the is-word: the action is happening right now
Come back to these chapters whenever you need them.All Nepali chapters ↗